In the Aṅguttara Nikaya, a collection of early Buddhist discourses, we read that “one who perceives non-self achieves the elimination of the conceit ‘I am’ and attains Nibbana in this very life” (AN 9:3). Although non-self is one of the most difficult points of early Buddhist thought to understand, we can begin to experience it through the more obvious characteristics of impermanence and dukkha. By realizing the impermanence and unreliability of our sensations, feeling tones, thoughts, emotions, and other elements of our bodies and minds, we directly experience the way in which all the constituent elements of our experience arise and pass away dependent on conditions. This embodied insight into the three characteristics of impermanence, dukkha, and non-self helps us lay down the burden of craving and grasping, softening the heart, and leading to a sense of liberation that comes with relinquishing clinging to a self.